Serenity in Meditation

Serenity refers to a state of peacefulness where the mind is calm and unruffled by the external environment. This higher spiritual echelon, or inner peace, is accompanied by a sense of contentment and bliss. Human beings are distinct from all other life forms due to their intelligence and consciousness. The conscious mind perceives the external world and feels various emotions based on experiences and perception.

These feelings, emotions, and sentiments, in turn, determine our inner equilibrium or "inner life." Consciousness, which stems from internalization of social values and morals, also plays a major role in directing the inner equilibrium. Most of the time, the inner life or equilibrium of a human mind is in a disturbed state. The mind is never at peace, and chaos reigns due to anger, shame, feelings of guilt, and sadness. The human mind strives to achieve the right balance or equilibrium. The eternal quest for the ultimate goal-bliss-proceeds in many directions.

Some seek respite in various forms of addiction, or others by passionately submerging themselves in work or pleasure. These paths, however, never satiate the true desire for peace or tranquility. Serenity, or peace, is achieved by striving for inner peace first. The most important step in this direction is to recognize the inner child of the mind. The second step emancipating the inner child from all forms of abuse and loving it unconditionally, like a child.

Self-love is the key to serenity. Self-love doesn't require one to be directed by the inner child. One should take control as a conscious being and love one's self, yet not be dictated by it. Some find serenity in nature; for others, serenity is found in visiting with family and friends. True serenity is achieved by empowering the inner life and allowing it to reflect the external life.

Meditation Basics: Counting breaths is not like counting sheep

"Just close your eyes and count your breaths," they say. How simple can it be? "Don't think about anything else though. Just concentrate on your breathing." Well, anyone who has tried this "simple" meditation knows that it just isn't that easy.

There are many obstacles to this seemingly effortless task. Our minds tend to wander naturally. If we try to completely focus on anything for more than a few seconds, random thoughts take over. And breathing is boring; let's face it. How can you concentrate on something so mundane when there are much more interesting things racing around in your head?

A typical session might go like this: I close my eyes, sit comfortably, and begin counting. Inhale one, inhale two, inhale... "Am I doing this right? I guess so, I'm already on... oh three." Inhale four... "Now, am I supposed to start over at one or just keep going?" Inhale one, inhale two, inhale three, inhale four. "Wow, I'm really getting the hang of this. Oops." Inhale one, inhale two... "Did I remember to pay the phone bill? I'm sure I did. I'm really good at staying on top of my bills. Not like Susan, she's always... Darn, I did it again." Inhale one, inhale two...

The good news is it does get better with practice. The bad news is it can still be a struggle for experienced meditators, especially during busy or turbulent periods in one's life. Luckily, there is more good news. There are some specific things you can do to help you focus and reduce the frustration in your meditation practice. In this article, I would like to offer three tips to help you with your practice. They are: Observe don't control, be compassionate, and enjoy yourself.

First, don't force or try to control your breathing. This is a mistake that a lot of beginners make. Many inexperienced meditators consciously or unconsciously alter their breathing in an effort to focus on it. What results is an exaggerated and often irregular breathing pattern. This can actually inhibit your meditation rather than help it.

What you want to do is just "watch" your breathing. You don't have to exert any additional effort at all. If you just wait and observe, you will breathe. Then, you can count. Of course, we all know this but many people still find themselves forcing it. If you catch yourself controlling your breaths, just gently remind yourself that it's not necessary and then wait for the next breath to come naturally.

This brings me to the next tip, compassion. In this case I mean for yourself in your meditation practice. As we've been discussing, it's not an easy thing to do to concentrate on one's breath. It's very important not to scold yourself when your mind wanders or you catch yourself controlling your breathing. If you think about it, the time you would spend reprimanding yourself for breaking your focus is just more time away from your meditation. It is best to softly bring yourself back to your practice as soon as you notice you're wavering. Don't get down on yourself and start thinking, "I can't do this. This is never going to work for me." These negative thoughts do nothing to help your practice and waste valuable time. Be compassionate. Just brush it off and return to your meditation.

Another way to look at these wanderings is to realize that they are an important part of your progression. Meditation is a skill. And like most skills, it requires practice. A baseball player doesn't step into the batter's box for the first time and start hitting homeruns. He makes mistakes and corrections, and improves over time. He can then gauge his progress by the reduction of errors. Even after he is an experienced batsman, he will still strike out more often than he would like. But his hits should increase as well.

In your meditation practice, your mind will likely wander more in the beginning. But don't give up. It will get better. Just like the baseball player, you will realize fewer mistakes over time and you will learn to recover from them more quickly. Sure, you will still have challenges and even slumps from time to time but you will also have more successes.

The final tip I would like to offer is to find enjoyment in your practice. Even though it may be tough at times, daily meditation can greatly enhance your life. Don't rate yourself and expect to progress or improve to a particular degree or within a particular timeframe. Unlike baseball, mediation is a life-long experience. Remember, this is your time. Let it be your oasis not a chore. No matter what else is going on in your life, your meditation time can be your escape. As a Zen master once said, "It's just you and your breath and then it's just your breath." Breathe in, breathe out, and forget about the world around you. Even when you're busy or preoccupied with some problem, even if you can only find ten or fifteen minutes to be alone with your breath, enjoy it.

I hope these tips will help you to enhance your meditation experience. They have certainly proved to be invaluable in my own practice over the years. Of course I still struggle from time to time with the very same issues we've discussed here. But through observing rather than controlling, being compassionate to myself when I falter, and enjoying my special time alone; I have made my life fuller and happier.

Sahasrar Chakra and Brahmarandhra-Centers of Divine Powers

Sahasrar Chakra and Brahmarandhra-Centers of Divine Powers

The human body (Microcosm) is said to be a small sample of the cosmos (Macrocosm). The entire body of a big tree is hidden in a tiny seed. In a small sperm lies the cast of the entire human body. The manner in which the mutual attraction and activities of the planets of the solar system are executed, can be seen albeit at a microlevel within the atomic family represented by electrons, neutrons etc. In the same way the entire cosmos can be seen in a microform within this small human body. Whatever is visible / invisible in this gigantic cosmos is present within this tiny human body. All the special characteristics of earth too are found in the human body.

All the energies, special qualities and glories of earth are found in the point of balance i.e. the North and South Poles. From here all movements /activities of earth are controlled. As a result this earth is an active ball and a playground for all creatures. If the North / South Poles lose their balance or they undergo some change, the entire earth will look like something totally different. It is said that even if a minor fist blow is executed on the point of center of balance in the 2 Poles, the earth will change its orbit by leaps and bounds. As a result this very nature of days, nights, seasons etc. will change and take up a new extreme form. Further this minor fist blow can induce earth to dash into other stars, galaxies etc. and thus get powdered to pulp. The cause is very clear. In that the 2 Poles control all the movements of earth. It is their energy centers that induce our earth to dance to its tunes like a puppet. All earthly activities are given the necessary capacity and inspiration to function aptly. The 2 Poles are the central points of earth's activities and energy centers.

Just as the planet earth attains energy and activities from the 2 Poles, so too the human body has 2 Poles. The North Pole is Sahasrar Kamal in the Brahmarandhra (center of the brain). The South Pole is the Mooladahr Chakra of Kundalini or Divine Serpent Power center at the base of Sushumna (near the genitals). According to Indian Mythology, Lord Vishnu sleeps on Lord Shesha (1000 hooded serpent) in the Ksheersagar (ocean of nectar). This Ksheersagar is nothing but the intense white ocean of love in our brain. Sahasrar Kamal is that atom which instead of being round like other sheaths is like serrated teeth of a cog-wheel. These teeth are compared to the petals of a lotus. The central point of energy lies in this atomic Pole. This Vishnu Pole or Sahasrar Kamal (1000 petalled lotus in the brain) is the very basis of attainment of sensory and extrasensory knowledge pertaining to the innumerable conscious and unconscious units of the brain. This region is the central point of all spiritual practices like meditation / trance / self-reflection / Yoga of devotion alongwith will power, soul power and Sidhis attained due to a strong power of resolve (Sankalps).

The North Pole lies in the central point of the head called Sahasrar Chakra. In the center of the head is a subtle 1000 petalled lotus and is called the Sahasrar Chakra. Within it dwells divine energy or Shiva. It is over here that Kundalini or Divine Serpent Power rises from the South Pole to merge into Shiva in the North Pole. From this area all bodily movements are controlled just as a puppeteer seated behind a curtain, controls his puppets via mere finger movements. It is also called the region of the soul etc. All energies and its sub-categories that create movements in this gigantic cosmos are found situated around the Sahasrar.

Sacred scriptures say that Kundalini is the very life force of all energies and Sidhis. A person who activates the otherwise latent (sleeping) Divine Serpent Power becomes the Lord of infinite grandeur of this world. In India this has been discovered right since ancient times. There is no end or limit to the potency of Kundalini Shakti or Divine Serpent Power.

But activating the Kundalini is not the ultimate goal of a living being. The ultimate goal of all creatures is to attain salvation (Moksha) i.e. merging the individual ego into the cosmic soul (God). The aim of any human life is to merge into Brahman / God/ cosmic soul. Yoga and other spiritual practices are meant exactly for this purpose. The same holds true for Kundalini too. This has been commented upon in Hathayoga Pradeepika as follows –

"Just as a person tries to open the lock of a bolt, so too a Yogi finds the path of Sushumna via Kundalini based practices. He then enters Brahmaloka so as to attain salvation (Moksha)."

Only when a spiritual aspirant enters this Sahasrar Chakra, can he experience the joy of immortality, vision of the cosmos, control of cosmic powers and Samadhi or trance. The Brahmaloka mentioned in the above lines is nothing but the Sahasrar Chakra. It is very difficult to reach this Chakra. Majority of spiritual seekers get stuck in the lower Chakras and merge into the lower type of bliss that they get in that region. Hence Sidhis (extraordinary powers) attained during preliminary Kundalini awakening are said to be obstacles. Just as a man thinks the material world to be the ultimate goal of life because of having immense wealth, grandeur and a beautiful wife, so too a person who activates his Divine Serpent Power thinks that Sidhis like hearing far off words, seeing far off objects, knowing other people's thoughts, predicting the future accurately etc. attained while activating the lower Chakras, is the be all and end all of life. Thus he totally loses sight of the supreme goal of rising upto the last Chakra i.e. Sahasrar and merging into it.

Even if a person reaches the Sahasrar Chakra, he cannot dwell in this region for a great length of time. How long can a spiritual seeker dwell in the Sahasrar Chakra? This depends on the nature of spiritual practice which he follows and how much inner spiritual energy he possesses. Many spiritual seekers dwell in the Sahasrar Chakra for a certain length of time and then get demoted into lower Chakras and their levels of lower bliss. But he, who steadfastly "ripens" his Sahasrar Chakra, attains the omnipotent Lord and thus experiences infinite bliss eternally.

The Sahasrar Chakra lies 2 inches within the ears and 3 inches within the eyebrows. Its form is that of a ball of light in the hollow portion of the upper region of an opening called "Mahavivar" of the brain area. Via the process of Divine Serpent Power awakening, this Mahavivar opening has to be widened so as to enter the state of divinity. Hence it is called the "10th door" or Brahmarandhra too. In the Dhyanbindupanishad it is said that –

"A Yogi is one who knows the light akin to a jewel in the brain. That jewel akin to 7 golds that is lit up by an electrical like stream, is found in the lower region of Meru and 4 fingers above the fire region. It seeks shelter in the Svadhishthan Chakra and is subtle sound manifest"

The scriptures while describing the powers attained in reaching this region say –

"Such a person knows the ultimate knowledge, he becomes omniscient (i.e. knower of past, present and future) and can do anything he wishes. He may perform any action, yet no sin accrues. None can gain victory over such a person."

In one way Brahmarandhra is the head office of a creature. It is a laboratory which helps us attain whatever we see in this visible world and all those things which are beyond our knowledge. According to Indian philosophy over here there are such rare auras of light made up of 17 principles which cannot be seen in the visible world with our gross eyes. All nervous elements and air tubicles come out from this area and spread out into the entire body. The Creator seated in this white lotus, sends and receives orders and messages from any part of the body via any nerve. He can create movements in any area. He can clean and create a rain of vital force in any area without any technological paraphernalia which we limited creatures can never even dream of doing. All this takes place because of emission, contraction and relaxation of auras of light. It is this ball of light that induces the nose to smell, the ears to hear, the eyes to see, the tongue to taste and speak. This ball of light is under the direct jurisdiction of Almighty God dwelling in the Sahasrar Chakra. In the initial stages of meditation, this light is seen either as glow-worms, twinkling stars, shining petals or half/ full moon. Slowly and steadily its divine nature is experienced. As a result the gross sense organs become lax and the working arena of the soul shines brilliantly in the entire world. An ordinary individual can worry only about his immediate family members. But a Yogi enfolds the entire world in the embrace of his soul and extends upto other Lokas (worlds) too. He also has to ascertain whether there is any imbalance in the movements of planets, galaxies etc. In a gross manner denizens of our planet earth too are influenced by these activities. Hence even unknowingly such a spiritual seeker, who enters the state of Godhood, can work only for the well-being of all creatures of the cosmos. Whatever rights and omnipotency is attained by such a great soul is taken up as a gigantic responsibility by him. He may seem to be having a human body yet he has no body consciousness at all. He knows everything. He sees and hears everything and can predict future events very accurately.

The substratums of the Intellectual Sheath and Mental Sheath viz. the intellect and mind dwell in this region. They unearth news of objects lying far away or those beyond the ken of the sense organs of knowledge. When one's soul resolve progresses into the intellectual arena after leaving the mental arena, one attains divine wisdom. It comes out from the Ajna Chakra so as to unite with the different types of rays of the cosmos and thus attains its knowledge. Just as with the help pf electrical waves, space shuttles can be directed to the right or left of planet earth (called traversing), just as with the help of a television you can see scenes of far off places so too man can see scenes in my part of the world or obstruct one's cosmic movement with the help of the rays of his resolve (Sankalpa). In the Mundak Upanishad (Chapter 2) and Chandogya Upanishad (Chapter 9) details of this self-realization have been given as follows –

"A self realized saint subtly experiences that God without Kalas (divisions) in the form of a light that is whiter than white and is present in the Golden Sheath."

Many forms of Sahasrar based spiritual practices like Pratyahar (disallowing sense organs to contact their respective objects), Dharana (focusing of mind), Dhyan (meditation) and Samadhi (trance) have been put forth as studies. A description has been given about the good results attained due to their successful execution. The deep import of the success of that region has been given in the form of material and spiritual progress.

Today even modern scientists accept that there are extraordinary energy centers in the brain. According to research studies conducted by the brain specialist Smithy, a pure intellect is controlled by different centres of the human brain. It is a production of a cooperative endeavour of all of them. This is the gist (region) which creates a human character and nourishes it. A mental level is created by memory, analysis, synthesis, selectivity etc. Where does its admixture and production take place? This has not been aptly deduced yet it is clear that this area should be in the cerebellum part of the brain. This is that very sensitive spot which if undergoes ripening, can induce advancement of one's inner personality. Spiritual seers of yore had discovered this center and had named it Sahasrar.

While deeply analyzing the brain so many layers are discovered which not only help us think but also creates our very character. This region of special capabilities is the "Frontal lobe". In it one discovers man's personality, imagination power, ambitions, social behaviour, experiences, sensations and other important functions. It is not possible to influence this area by medicines or surgery. Only those spiritual practices like Dhyan (meditation), Dharana (Concentration) etc. can be made use of which is a part of Kundalini i.e Divine Serpent Power awakening.

In the above paragraphs we have merely made a minor reference of only one center of the brain. Yet it is well-known that the brain abounds with infinite mysterious powers. The conclusions drawn by today's modern scientists specializing in brain research, is very much in tandem with the discoveries of ancient Indian seers.

From a grosser type of classification, the brain can be categorized into 5 parts 1) Cerebrum 2) Cerebellum 3) Mid-brain 4) Pons 5) Medulla Oblongata. The last three parts that is mid-brain, pons and medulla oblongata together form a single unit called the "brain stem."

According to Spiritual Sciences, 0.33 billion demigods dwell in heaven represented by the brain. But 5 of them are chief representatives. All of these control various divine centers. The 5 regions of the brain listed above can be said to be the region of the 5 demi-gods. With their help the 5 energies of the 5 sheaths are produced and controlled. The 5-fold spiritual practices of Gayatri help evolve these 5 in unison. As a result a creature dwelling in Brahmaloka or heaven, experiences a heavenly atmosphere.

So far our discussion revolved around a certain type of classification. Many scholars right since ancient times have been describing this very fact albeit in various ways. Even today this type of discussion continues. This one single precept pertaining to the classification of the brain and Sahasrar Chakra are described in various ways.

The Sahasrar Chakra is also called the "pot of nectar". It is said that Som juice emanates from it. The demi-gods drink this nectar and become immortal.

According to modern brain anatomy, the brain is filled with a special "Cerebro-spinal fluid." This fluid nourishes and protects the various centers of the brain. It drips from the brain's membrane and is absorbed by various centers of the brain and the Sushumna (subtle spinal nerve).

The "pot of nectar" has 16 coverings. In the same way at certain places the Sahasrar is said to have 16 petals. These are nothing but 16 important centers of the brain. The Shiva Samhita too says that the Sahasrar Kamal has petals.

"One should meditate on the Sahasrar Chakra made of 16 Kalas situated in the centre of the brain and which shines like the moon."

-YOGA MANJUSHA

These 16 Kalas of the Sahasrar are the 16 points of the brain related to the cerebrospinal fluid. If the previously 5 grossly classified parts of the brain are classified more minutely, they will add upto 16 in number as follows –

1) Cerebrum 2) Cerebellum 3) Medula Oblongata 4) Pons 5) Mid brain 6) Corpus Colosum 7) Corpus Stratum 8) Pituitary Gland 9) Pineal gland 10) Thalamus 11) Hypothalamus 12) Subthalamus 13) Metathalamus 14) Epithalamus 15) Corad plexuses 16) Ventrilces.

All these above parts have centers full of ESP (Extra Sensory Potential) that control the body. By activating the pot of nectar of Sahasrar, we can make the brain more active and thus attain extraordinary benefits. The scriptures have clearly said –

"Due to activation of the Sahasrar Kamal, a Yogi's psyche becomes equipoised and thus merges into his soul. He overcomes bondage of the material world. He is full of all-round potential. He moves freely everywhere and his speech becomes nectarine."

- SHATCHAKRA NIRUPANA

"One must meditate on the Ksheersagar ocean in the core of the forehead and on the moon-like light in the Sahasrar Kamal (1000 petalled lotus)."

- SHIV SAMHITA

"That Yogi who continuously drinks the nectar emitted by the Sahasrar Kamal can bring in a law to 'kill death'. Meaning death is no longer death for him because he lives a life that has gone beyond death. It is in the Sahasrar region that Kundalini merges itself. At that time the 4 types of creation merge into God and everything becomes Godlike."

- SHIV SAMHITA

"That Soma juice of Sahasrar Kamal which purifies Richas, Samveda, Yajurved, Brahmanas, may it purify me too."

- YAJURVED

What exactly is the Sahasrar? This answer according to anatomists is that the electrical onrush from the center of the brain which controls bodily movement does not get emitted from a substratum but that a special center is responsible for it. This is not man's own creation but is a divine blessing. The liver, heart and other organs function as a result of this energy attained from a divine center. The blood nourishes various bodily organs and it is a fact. It is also true that the lungs are responsible for respiration and the stomach for digestion. Yet the question arises that when these organs carry out various tasks, where do they get the necessary energy to do so? It is not correct to say that respiration, digestion etc. give us the energy to survive because if this were to be true, man could only die because of hunger or choking of breath.

This electrical onrush continuously gets emitted in spurts in the central region of the brain. It can be said to be an extraordinary electrical spring. From there a fire-worklike light is emitted in spurts. The heart experiences such rests in between heart-beats. There is a rise and fall even in wave-flows of heat, sound etc. The same holds true for the activities of the fount of energy in the central point of the brain. Scientists opine that the energy spurts are the main basis of the activities of various centers of the brain. This very principle has been elucidated by Indian Yogic scriptures in their own way.

"In the center of the brain is a jewel-like light. From that, electrical streams are emitted akin to heated gold. He is a true Yogi who understands this mystery."

- DHYANBINDU UPANISHAD.

"The light of Brahman (God) dwells in the Brahmarandhra as fire. It purifies our spiritual practice. This it self is fire of Yoga."

- MATSYA PURANA

This brain dwelling energy fount can be called Sahasrar Chakra according to anatomical sciences. "Sahastra" means 1000 but here it means infinite. The Lord is said to have 1000 heads, 1000 legs etc. The sparks of energy emitted from the brain fount are not 1000 in number but are infinite in number. The number of drops of that shower is not 1000 only but connotes infinite number of drops. On the basis of this description this "1000" is the fount of energy called Sahasrar.

Today's modern science accepts that infinite streams of electricity flow from the brain. As per requirements those streams flow in infinite special nerves in infinite directions. Based on each one's function, scientists have classified these nerves into various categories. For example, Ascending Reticular Activating System, Descending Reticular Activating System, Specific Thalamic Projection, Defused Thalamic Projection and Brain Stem Reticular Formation. From the standpoint of Yoga, the combined influence of the above systems can be seen in the form of thousands of streams of electrical onrushes in the brain.

This is the very basis of the Sahasrar Kamal (1000 petalled lotus) and Lord Shesha (1000 hooded serpent). The form of Lord Vishnu sleeping on Lord Shesha abounding with Kundalini Shakti in the midst of the Ksheersagar or Brahmaloka, is meant for understanding the state of Sahasrar. Ksheersagar means marrow of the brain. The coiled 1000 hooded serpent means the teeth of the axle of Sahasrar Chakra. A wheel of a cart too has an axle. The Lord's Sudershan Chakra (disc weapon) too has teeth. Thus Sahasrar can be correlated to the abovementioned details.

The Sahasrar has been compared to the sun (1000 rays) too. It is the energy that lights up the solar system and induces various activities in them. Every unit of human existence is influenced by the brain energy. Hence if the sun is said to be the presiding deity of the ball called Bhuloka (earth), it definitely is apt. The divine existence of Sahasrar has been compared to the sun –

"O Deveshi! Within the stalk of the great lotus Sahasrar dwells the soul akin to Mercury. Although it radiates likes crores of suns, yet during emotions it is comparable to crores of moons. This supreme material is extremely grand and oozes with the Divine Serpent Power."

- SKAND PURANA

"This sun is nothing but the divine principle and its material symbol is the material sun."

- YAJURVEDA (23/48)

"Your indwelling nectar is one who is the indweller in the sun whom the sun does not know, whose body is the sun and who controls the sun by dwelling within the sun."

- BRIHADARANYAK UPANISHAD

Just as our solar system gets energy from the sun, in the same way the brain gets the necessary capacity for various functions from the energy source of Sahasrar Kamal. Many machines are used in mills, factories etc. These machines are attached to motors, transmitting electricity. When the motor functions, it transmits energy to the machine. But the electricity does not belong to the motor. It comes from another source. The brain is our motor and the bodily organs are small / big machines. The energy required for smooth functioning of mills, factories etc. comes from somewhere else. It is akin to the flow of grace attained by earth from its polar regions. This is a gift of interplanetary energy. A man is free and the author of his own destiny. Yet the energy that creates man's inner personality is said to be divine grace. The moment this stream of energy is obstructed, man dies instantly. Even if the heartbeats have stopped completely yet via artificial means it can be re-activated. But the moment the electrical onrush of Sahasrar stops, know for sure that this is ultimate death. Despite the fittings of a bulb being appropriate, if the electrical connection is cut off, we face darkness. Despite the bodily organs being healthy, if the brain energy flow stops, we cannot remain alive.

Grossly we may describe birth and death of creatures in a certain manner, yet according to subtle sciences like Yoga, birth and death are totally dependent on the activities of Sahasrar Chakra. This is not the end of the discussion because a lot more follows hereafter. Sahasrar is not merely the source of life but it is from here that the nature of one's character and level is charted out and determined. Even a little extra tilt, will change the course of flow of rain. When a particular form of slant that induces rain water to enter a particular river is changed, this rain water will enter another totally different river. At the beginning of the slant there was a difference of only a few inches yet when the rain water enters a totally new river, the difference in number of miles of area covered amounts to thousands. Many trains standing in queue at a railway junction travel in different directions because of change of levers. The changed levers are separated by the few inches only yet the trains that travel in different directions are separated by thousands of miles. The same holds true for the Sahasrar Chakra. In that, even an infinitesimal change in the Sahasrar, can induce amazing transformations; both within and without.

For a modern scientist even to think of reduction / addition in the grants given by interplanetary space to earth, means facing fearful worries and turmoil. Even a mere thought of taking one step in this direction, induces jitters in their minds. Even a slight bit of topsy-turvying can induce massive destruction. As against this if some conducive solutions are found it will greatly benefit all denizens of earth. Thus we can become lords of unimaginable comforts. Today scientists refuse to take big steps in this direction because of lack of knowledge. They have merely taken minor steps in conducting research on the earth's polar region. They have yet not found the earth's axis and nor have they made serious efforts in this direction.

But no such danger is encountered when we talk of the Sahasrar which is the axis of the brain situated in the polar region of the human body. Material / worldly energy is like a demon. Even minor misuse of electricity, fire etc. can kill many people. As against this no major calamity comes in the way in the relationship of a body and its doting mother. This is the material difference between soul consciousness and material consciousness. Sahasrar is a center of union of the individual soul and cosmic soul i.e. God. This is a consciousness based give and take. Within it overflow high leveled sentiments. The nature of spiritual practices has been conjoined to the wealth of good-will. This divine grace of greatness overflows from it.

The Sahasrar Chakra is related to the Brahmarandhra. Brahmarandhra is the 10th door. The 9 doors are the 2 nostrils, 2 ears, 2 eyes, 1 mouth and 2 openings of faeces and urine. The 10th door is Brahmarandhra. Great Yogis give up their life by passing through this 10th door. The very reason behind which the "Kapal Kriya' (rite) is carries out after death, is that even if a bit of vital force has remained behind, it should pass out from this 10th door and thus induced go to a higher state.

A newborn baby has a bit of a hollow space in the center of the scalp. In it there is a tissue instead of bone. It is situated between the parietal and acivital bones. As the body grows the bones too augment in size and cover the above mentioned hollow region. The Yogic scriptures say that divinity or cosmic consciousness enters the human body through this hollow region.

From the standpoint of bodily design, this region is not merely made up of bones because below its frontal area there are other principles. There is also the cerebral cortex beneath the bones of our forehead that covers the brain region. Within it are carvings akin to those seen when a farmer ploughs his field. Thus it categorizes the brain into various parts. These parts are called sulks. The cortex is partitioned lengthwise by the longitudinal fissure and breadthwise it is called central cortex. The crossing or point of union of both these corresponds to the Brahmarandhra of Indian Yogic scriptures. In front of this Brahmarandhra, lies the most mysterious gland in the upper region of the brain called the Pineal Gland.

This Brahmarandhra is a very special doorway for the individual's bodily soul to establish a bond with the cosmic soul (God). Great Yogis give up their life force through this very doorway at the time of death. Thus they merge into the cosmic soul or God. It is very clear that while their bodies are alive the Brahmarandhra of great Yogis execute tasks of give and take of divine experiences and divine powers via the medium of Sahasrar Chakra of the brain. The Sahasrar Chakra and Brahmarandhra work in tandem like a unit. Thus in Yogic practices they are influenced and utilized in unison.

Dream Interpretation - Common Symbols And Their Meanings

Dream interpretation has many forms; it can be done be done for the sake of fun, hobby or can be taken up as a serious career. Psychologists and therapists are already incorporating dream interpretation into their practice. They find it as a very useful tool to gain access to hidden desires and deep-rooted personality issues of a dreamer.

Symbols and objects frequently encountered in dream state facilitate dream interpretation.

Here is a summary for ready reference.

1. Dreaming of Colors:

· Red – symbolizes either passion or anger.

· Pink – denotes healing power of love.

· Black – symbolizes fear of death or aging.

· Grey - symbolizes confusion or fear.

· White – signifies fear of death or new surroundings.

· Green - symbolizes healing.

· Blue – stands for sadness.

· Yellow - symbolizes peace, calm and hope.

2. Dream about numbers: Dream interpretation has helped in assigning meaning to some numbers.

· One - stands for unity.

· Two - symbolizes equality, spiritual or gender balance.

· Three - stands for unity, harmony or spiritual fulfillment.

· Five - stands for a change both in positive or negative context.

Likewise, dream interpretation for remaining numbers needs to be evolved on your own experiences.

3. Dreaming of a baby or a pregnancy: Dream interpretation of such dreams often points to new experiences in life.4. Dreaming about various other objects:

· Accident - represents fear of physical or mental break down.

· Awakening - symbolizes openness to new ideas or experiences.

· Brother - signifies betterment or strained relationship.

· Climbing - stands for attaining new mental, spiritual or physical goals.

· Desert - dreaming of a desert or being lost in desert stands for loneliness.

· Door - symbolizes better opportunity. If you are afraid of opening a door in the dream, it means that you are afraid of new challenges or trying on new things.

· Eating – stands for nourishment or need to be taken care of.

· Falling - means loss of control or being unable to maintain position in life.

· Jumping - stands for achieving higher goals.

· Ladder – symbolizes growth.

· Military - denotes desire for authority.

· Rain - represents depression.

Thus, you can now see how dream interpretation becomes even more fascinating by analyzing the symbols.

Prerequisites for yoga-Foundations of Yoga

Foundations of Yoga: Yama and Niyama

"Knowledge (Jnana) does not come about from practice of yoga methods alone. Perfection in knowledge is in fact only for those who begin by practice of virtue (dharma). Yet, without yoga as a means, knowledge does not come about. The practice of yogic methods is not the means by itself, yet it is only out of that practice of yoga that the perfection in knowledge comes about. And so it is said by the teachers: 'Yoga is for the purpose of knowledge of truth'" Thus wrote Shankara.

All things rest upon something else-that is, all things are supported by another. This is because a foundation is needed for anything to exist. Being Himself the Ultimate Support of all things, God alone is free from this necessity. Yoga, then, also requires support. As Trevor Leggett says in his introduction to Shankara's commentary on the Yoga Sutras: "This is yoga presented for the man of the world, who must first clear, and then steady, his mind against the fury of illusory passions, and free his life from entanglements." Patanjali very carefully and fully outlines the elements of the support needed by the aspirant, giving invaluable information on how to guarantee success in yoga.

The first Yoga Sutra says: "Now the exposition of yoga," implying that there must be something leading up to yoga in the form of necessary developments of consciousness and personality. These prerequisites may be thought of as the Pillars of Yoga, and are known as Yama and Niyama.

Yama and Niyama

Yama and Niyama are often called "the Ten Commandments of Yoga." Each one of these Five Don'ts (Yama) and Five Do's (Niyama) is a supporting, liberating Pillar of Yoga. Yama means self-restraint in the sense of self-mastery, or abstention, and consists of five elements. Niyama means observances, of which there are also five. Here is the complete list of these ten Pillars as given in Yoga Sutras 2:30,32:

1) Ahimsa: non-violence, non-injury, harmlessness

2) Satya: truthfulness, honesty

3) Asteya: non-stealing, honesty, non-misappropriativeness

4) Brahmacharya: sexual continence in thought, word and deed as well as control of all the senses

5) Aparigraha: non-possessiveness, non-greed, non-selfishness, non-acquisitiveness

6) Shaucha: purity, cleanliness

7) Santosha: contentment, peacefulness

8) Tapas: austerity, practical (i.e., result-producing) spiritual discipline

9) Swadhyaya: introspective self-study, spiritual study

10) Ishwarapranidhana: offering of one's life to God

All of these deal with the innate powers of the human being-or rather with the abstinence and observance that will develop and release those powers to be used toward our spiritual perfection, to our self-realization and liberation.

These ten restraints (yama) and observances (niyama) are not optional for the aspiring yogi-or for the most advanced yogi, either. Shankara states quite forcefully that "following yama and niyama is the basic qualification to practice yoga." Mere desire and aspiration for the goal of yoga is not enough, so he continues: "The qualification is not simply that one wants to practice yoga, for the sacred text says: 'But he who has not first turned away from his wickedness, who is not tranquil and subdued, or whose mind is not at rest, he can never obtain the Self by knowledge.' (Katha Upanishad 1.2.24) And in the Atharva text: 'It is in those who have tapas [strong discipline] and brahmacharya [chastity] that truth is established.' (Prashna Upanishad 1:15)And in the Gita: 'Firm in their vow of brahmacharya.' (Bhagavad Gita 6:14) So yama and niyama are methods of yoga" in themselves and are not mere adjuncts or aids that can be optional.

But at the same time, the practice of yoga helps the aspiring yogi to follow the necessary ways of yama and niyama, so he should not be discouraged from taking up yoga right now, thinking that he should wait till he is "ready" or has "cleaned up his act" to practice yoga. No. He should determinedly embark on yama, niyama, and yoga simultaneously. Success will be his.

Yoga helps you lower blood pressure

Hypertension is a common disease nowadays, which, if it's not treated corectly can cause many damages to the other organs of the body. People who suffer from high blood pressure need to lower blood pressure in order to neutralize the effects of hypertension on their body.

Changing the life style and sometimes taking medicines is recommended for the people who need to lower blood pressure.

It is very helpful in the treatment of hypertension the yoga lifestyle, which can really help you lower blood pressure. Yoga exercises, called asanas, involve stretching and moving the body into various positions. During these exercises any tightness or tension observed in the body should be consciously relaxed. Yoga practice offers stress management techniques, which are essential to lower blood pressure. There are many yoga asanas, maybe hundreds or even thousands, but only certain asanas can help you lower blood pressure.

The most efficient for lowering blood pressure are the forward bends, which have a pacifying effect on the brain, the nervous system, the blood circulation to the brain, and they also help you reduce the stress. All these lower blood pressure. Furthermore, these asanas slow down the pulse rate, so they lower blood pressure.

They are also helpful to lower blood pressure the sitting asanas, such as Upavista Konasana, which remove the tension from the ribs and the intercostals muscles, and also help you breathe easily. Many hypertensives have difficulties in breathing and these asanas help them in this matter and they also lower blood pressure.

Other helpful asanas are the supine poses, like Supta Baddhakonasana, which relax the abdominal region and have a calming effect on the nerves, facts that lower blood pressure.

There are also recommended for those who need to lower blood pressure, the inversions, such as Halasana and Setubandha Sarvangasana, which have a refreshing effect on the nerves and reduce the sympathetic tone very fast. Usual practice of these asanas regularizes blood pressure, so lower blood pressure when it's abnormally high.

At these previous asanas you can add the pranayama and the Svanasana, which relax the mind and senses, and stabilize the blood pressure, so lower blood pressure in case of hypertension

Relaxing The Body And The Mind

Meditation is a state of being focused on a certain thought and involves the “quieting of the mind” as you concentrate inwardly, resulting to a more relaxed and calm feeling. This relaxation technique can help a person develop his personality through mental discipline as well as encourage his spiritual well-being by communing with God.

Usually associated with some ancient eastern religions dating back several centuries, meditation has been assimilited in western culture via spiritual practices and medical therapies which focus on different kinds of healing with the help of the mind and inner energy.

According to Dr. Borysenko, author of 'Minding the Body, Mending the Mind', “...through meditation, we learn to access the relaxation response (the physiological response elicited by meditation) and we become more aware of the mind and the way our attitude produces stress.” He believes that through meditation, one can also get in touch with the “inner physician” and allow the body's own inner wisdom to be heard.

In Taoism, the mind of emotions is controlled by the “Fire” energy of the heart. Unrestrained, this Fire energy flares upward and wastefully burns up the energy and smothers the mind. On the other hand, the mind of intent, or will power, is governed by the Water energy of the kidneys. Without direction, the “Water” energy is flushed down the sexual organs which drains its essence and spirit. However, when you are meditating, these flows of Water and Fire energies are reversed. The Water energy is drawn up to the head through the Central and Governing channels, while the Fire energy from the heart is drawn down into the Lower Elixir Field in the abdomen, where the energy is refined and transformed. This process allows the mind of intent, which is Water, to provide a soothing and relaxing effect over the mind of emotion, which is Fire. Hence, meditation relaxation occurs.

In today's world, where there is so much chaos and negativism brought about by man's pursuit of wealth and power, many have fallen victim to stress and anxiety, not to mention a variety of medical conditions such as cardiovascular and respiratory diseases.

Meditation relaxation involves the body and mind. It is beneficial in providing relief to those suffering with anxiety disorders as it allows the person to experience relaxation and release negative energies stored in the body, allowing it to acquire a different form of healing that is not afforded by medications. But this method is a skill which needs to be learned properly. Training in the art of meditation relaxation is necessary to avoid getting distractions.

In Yoga Meditation, the key principles in this process are attention and breathing. These two work together naturally in allowing the relaxation of the physical body, as well as the mind.

There are times when the mind is restless that it could not keep itself from getting distracted and have the tendency to open the eyes or make unnecessary movements during the process. What some practitioners do is to make use of external device or stimulus like music or visual support to get to that state of relaxation. However, to train the mind means not relying on this external technique but directly working in the mind itself.

In order to train the restless mind, one must first acknowledge it as restless and that it will not easily come through. Give the mind something to do, something internal and real, not external or a fantasy. Focus on what is within the body and do not create something that isn't there. That's the beauty of Yoga meditation. So, whether the goal is to combat stress, cure illness or to gain higher spiritual experience, Yoga meditation as well as other relaxation therapies can help you find healing by training your mind to reach into your inner being.